Monday, March 6, 2023

An inevitable consequence of applying monolingual assumptions to multilingual societies

This interesting article points out that Manobo languages in Mindanao are being lost to Cebuano, not to English or even Tagalog. It reports that people prefer to read the Bible in Cebuano and find the versions in their own languages "too difficult to read." It then challenges the age-old and mainly protestant claim that the Biblical messages are best conveyed in one's mother tongue.

Well, I would say such assumption derives from the linguistic nationalism arguments dating back to the Europe of Luther and Herder that needed to promote monolingualism. It fails to take into account the fact that Filipinos always code-mix and that one's primary language shifts over time and from domain to domain. That's why bible translations in a "pure" form of vernaculars are not so popular except in well-established ones like Tagalog, Cebuano and Ilocano. They sound "unnatural" with so many lengthy and unfamiliar words! They don't resemble the code-mixed form of the language they use in their everyday  lives!

Likewise, it's little wonder that some people prefer to read the Bible in English rather than in their own language. For me personally, too, colloquial translations like the Good News Bible (Today's English Translation) is far more readable than the predominant one in my language (New Interconfessional Version) which used formal register. Thanks to the GNB, my elementary-school-age daughters have access to the word of God. They will have to wait until at least after high school to have access to the formal register and unfamiliar kanjis in the Japanese bible. 

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