Showing posts with label code-switching. Show all posts
Showing posts with label code-switching. Show all posts

Wednesday, November 17, 2021

What LPP can teach us about BN30

I recently attended a conference here in Taipei where many discussions were over the Bilingual Nation 2030 (BN30) policy of Taiwan. Prior to attending the conference, I happened to have re-read books about Language Policy and Planning (LPP). This was helpful for coming up with some personal observations about the policy. Here are the three takeaways from the conference, informed by findings in LPP studies.  

Number one: Two languages can never coexist stably in the same domain in the same society. Therefore, trying to teach content knowledge in two languages at the same time may end up to be a futile effort unless done very skillfully. The only way for multiple languages to coexist in one society is for those languages to be used in different domains. Within the context of elementary and secondary education in Taiwan, it seems that the main vehicle for conveying content knowledge will be Mandarin; while English will be used for classroom interactions. 

Number two: It is very difficult to make people change their linguistic behavior, unless using very coercive means. Actually, Taiwan already is a very rare example of success. Under the high-handed one-party rule by the KMT, Mandarin successfully supplanted Hokkien (a.k.a Taiwanese), Japanese, and other indigenous languages in Taiwan because there was a large-scale stigmatization campaign of the latter by the government. As the democratization advanced, millions of dollars and massive effort went into revitalizing Hokkien, Hakka and aboriginal languages, but the attrition of those languages has been unstoppable. On the other hand, people tend to voluntarily shift towards the language with higher prestige that promises economic gain and ability to communicate with the larger society. This is why many Hakkas abandoned their language in favor of Hokkien, and later, Mandarin. What the KMT government succeeded in doing was artificially creating a situation where Mandarin became the prestige language. So, if English proves to be a language with real prestige and utility, people will jump at it without any coercion. (This may especially be the case, after hearing in the conference of a finding that very small percentage of Taiwanese people were worried that adopting English would threaten their cultural identity.)

Number three: Immersion approach may work best in changing the linguistic behavior of the next generation. In direct contradiction to the mainstream voice in the profession which claims using the learner's L1 to scaffold their L2 learning is the most efficient method, L2-only immersion programs are known to produce good results, where children acquired high proficiency in L2 while maintaining L1. However, it must be noted that many of these immersion success stories originate from locations where children get a lot of exposure to both languages outside classroom. It also presupposes that there is a sufficient number of teachers highly proficient in L2. 

Based on the above points, here are some observations about the prospects of BN30. If the goal of the policy is to shift the medium of instruction (MoI) from Mandarin to English, the chance of success does not seem very high under the current approach. (Indeed, the policy statement of the Taiwanese government states that one of the main goals of the policy is to increase the number of students who are capable to attending English as a medium of instruction (EMI) courses in universities.) It  may succeed, though, in replacing Mandarin with English as the language of classroom interaction between teachers and students, while the medium for imparting content knowledge remains Mandarin. This will create a situation hitherto non-existent in Taiwan, namely, English being used as a language for domestic communication, albeit in limited domains. It may have an indirect effect of creating a generation more predisposed to learning English further, so as to enter EMI programs in higher education. In any case, it is essential for the government to clarify the goals of BN30 in more concrete terms, and adopt measures that are more finely tuned to accomplish them. 

Friday, October 1, 2021

Mandarin now endonormative in Taiwan

Standard Mandarin used to be exonormative in Taiwan, but the norm giver later moved to the island, and then lost the mainland. Today, unless you are opposed to it for ideological reasons, Taiwan Mandarin is entirely endonormative in Taiwan, and has even become the "language of the heart" especially for the younger generation both domestically and among the diaspora.

Saturday, February 17, 2018

台湾閩南語ブログ:ほーてらいそあN(虎は山奥に)

日本語と英語と北京語しか話せない子供達に台湾語を教えるために、時々わざと妻と台湾閩南語で会話することがある。

妻が私に何かをするように頼んだので、台湾語で「ほー」と答えたら、「ほーてらいそあNら!」という返事が帰ってきた。

どんな意味なのかと思ったら、「虎teh內山啦」(虎は山奥にいる)ということ。一体、何の話なのか?

ちょっと考えたら、この言葉遊びの意味が分かった。

台湾閩南語は中国福建省の泉州と漳州という二つの地域の言語が混ざったものであり、極大雑把に言って台北などの北部はどちらかというと前者に近く、南部と宜蘭は後者に近い。台北の混ざり方は福建省アモイ市のものに極めて類似していて、フィリピンやシンガポール・マレーシアなどの華人と問題なく意思疎通できる。戦後は台北市が台湾華語の中心地になったので、台湾のメディアで標準的なものとして扱われている台湾閩南語は、どちらかというと高雄・台南のものに近い。これは「台湾優勢腔」などと呼ばれている。

さて、この現在の台湾で主流派の台湾語では、「好」の発音がcenteringしていて、北京語読みの「赫」に近い。つまり、「はー」に近く聞こえる。

一方、台北で話される泉州寄りの発音では、lip roundingが入り、「ほー」と聞こえる。

日本に例えると、「箸」と言ったのが、他地方の人には「橋」と言っているように聞こえるのと似ているというわけだ。

それで、台北訛りで「いいです」と言ったのに、わざと「虎は山奥だ」と言ってからかう言葉遊びが成立するのである。

これに似た、泉州訛りと漳州訛りの違いを利用した冗談もいくつかあるが、ここでは書かないでおく。

Tuesday, October 10, 2017

Language policy at our home

Mixing languages is a most natural human linguistic behavior. Most languages are mixed. When languages come into contact with each other, they are bound to blend together. There's no such thing as a pure language.

In my family, I make it a point to code-mix when I speak to my children. As a result, they freely switch from Mandarin to Japanese to English. At any given moment, they may happen to be speaking in Japanese, and there's something they want to express which happens to be simpler to say in Mandarin, then they would just insert that part in Mandarin into a Japanese utterance.

Some people are afraid that mixing languages may confuse children. But mine never seems to find any problems in figuring out what situations or which people called for straight Japanese or straight Mandarin with no code-mixing.

That all changed when they started going to an "English-only" eikaiwa school where Japanese is strictly prohibited.

Whenever they came across something they wanted to express but didn't know how in English, they paused and asked me: "Uh... How do you say ... in English"? This happened frequently enough for them to get tired of speaking English and give up speaking English altogether.

I wasn't worried, though. I was sure they would figure out very soon that even though it was not OK to mix languages while they were in the eikaiwa school, it's OK when they were at home. And sure enough, they did.